The following is a collection of Buddhist classic Zen quotes and sentences compiled by the editor. The true meaning of each sentence is to be used for a lifetime. Welcome to read and save it. 1. All actions are constant, and there is no proper place; But you have no heart in everything, that is, no actions, no actions. 2. My wealth is not because I have a lot, but because I demand very little. 3. To break free from the shackles of emptiness and recklessness, and to break through the lair of life and death, the first step is to use a powerful and powerful weapon, and the second step is to have a long-term and unwavering heart. 4. To prove the wisdom of Buddha, it is best to go to Chilean roots, forget to study, never crash into the plane, and stand out straight down. 5. Being afraid of you is not a blessing, and bullying you is not a disgrace. 6. There are eight hardships in life: birth, old age, illness, death, love separation, long grudges, unable to seek, unable to let go. 7. Dao Gui has no intention, but when one forgets and forgets the principles of Zen, one can be amused and turn to the candle within the light, becoming detached and transparent. 8. Everything is pure without a heart; When one gains purity, one should not make pure thoughts, as the name is impure; When there is no purity, one should not think of it as there is no purity. 9. Those who make choices recklessly uproot the root of this disease. The ups and downs of life and death in the sea are truly endless. 10. If possible, please keep me in my childhood, in my youth, in the best of times. 11. If you don't see yourself all day, then cut off the path of sages. Talking about others all day long will hurt the harmony of heaven and earth. 12. Good deeds should be done in a timely manner, and merit should be sustained. Just like boiling water, do not turn off the engine before it boils, otherwise it will be too difficult to start over. 13. All things are born, all are fate. Encountering by chance, looking back at each other in the twilight, destined for each other's lives, only for the moment when their eyes meet. 14. With her beautiful three inch tongue, she changed her face and tossed and turned to swallow. At that time, the pain and regret were unbearable, and no one could release them. 15. When asking questions, one should be focused, not forcefully take action, only adhere to their duties, and have a clear understanding of their true nature. 16. Those who have a Bodhisattva mind are not seeking personal gain, but rather seeking to transcend the Dharma realm from all directions and rely on all extreme suffering and emotions. 17. Mysterious guidance, self-awareness and self-awareness, only combining with self-awareness and self-awareness. Listening to the Dharma gradually stops, understanding the Dharma gradually stops, practicing gradually stops, and achieving results gradually stops. 18. Suffering lies within oneself, one should be good at managing one's mind, not swayed by external circumstances, and not focused on one's thoughts. 19. Take the right path, let go of careless hands, make friends with the righteous, cut off friends without righteousness, drink pure tea, abstain from the wine of colored flowers, and shut your mouth to right and wrong. 20. Feathering is not my choice, nor am I my choice. The destined eyes overlook all things in the world. 21. All the mirror forms in the realm of the root body are empty flowers, water and moon, obsessed with calculation, only adding to troubles. 22. Being equal, independent, fearless, and present at any time is what we truly are. 23. When water is full, it overflows, and when the moon is full, it loses. Little do they know that there will be gains when there is loss. Regardless of what it is, after pursuing it, things will turn upside down, and the gains will not be worth the losses. 24. The Tao has no words, and the Dharma has no birth. Without words, the Dharma cannot be revealed, and there is no second head. 25. Conscience is the most impartial judge for everyone. You can deceive others, but you can never deceive your own conscience. 26. The emptiness of the mind is the source of both movement and stillness. It is truly like absolute consideration, and the thoughts of fate and strategy are not exceptional. 27. Love parting, resentment and hatred meeting, letting go and returning to the west, there is no such thing. It's just an empty flower in my eyes, a void. 28. It is advisable to step back and study the profound path of learning, but with life and death as the mind, the essence of the world is impermanent. If the body is not firm for a long time and there is no breath, it is a different world. 29. sentient beings suffer from the disease of separation and persistence, as they do not reach a true Dharma realm and only recognize the forms of all Dharma. 30. The wonderful way of Buddha lies only in the fundamental principles of each individual, and it does not truly manifest as pure and brilliant, without any action or action. 31. Human misfortune lies in ignoring what one has. Never forget what has been lost, and hold onto what has not been obtained. 32. The key to cultivation lies in cultivating one's mind. If one can focus solely on the situation, otherwise, it is the Supreme Bodhi Avenue. 33. Today's bitter fruit is the foreshadowing of yesterday; The current effort is the blooming of tomorrow's flowers. Only by facing life with a calm heart can one remain calm and composed. Although we cannot change the world around us, we have no choice but to change ourselves and face everything with compassion and wisdom. 35. Everyone has already arranged everything they see and encounter, everything is fate. Fate arises and fate dies, fate gathers and fate disperses, everything is fate. 36. A calm mind is the way, and an interesting direction is obedient. When you come to the mountains, you should be down-to-earth, straightforward, round, and steep, without knowing anything. 37. Perhaps I am just a passerby in your life, but you will not meet a second me. 38. When one realizes the door, one can see clearly that there is no distinction between the divine and the mortal, no distinction between the mystical and the mystical, no distinction between life and death, and no distinction between emotions and heartlessness. 39. When using it carefully, it is often unintentional to use it. When using it unintentionally, it is often unnecessary. 40. Dao, but with a false name, guides sentient beings. When you haven't realized it, there are countless difficulties. After realizing it, what are the difficulties. 41. As the fruit of the Three Lives is unknown, the bustling floating shadows are ashamed to be poetry. Falling into a mundane dream for no reason, causing three thousand troubles. 42. Giving blessings to living beings is like shooting an arrow into the void. The power is exhausted, the arrow is still falling, and the next life will not be satisfactory. 43. Why do you have to fill the same bottle with poison? Why are you filled with troubles in the same heart? 44. Ignoring evil leads to resentment, not observing good advice and measures, not sacrificing wisdom leads to foolishness, not abandoning confusion leads to enlightenment. 45. Where can one water and one mountain be found? Every word and every silence always comes from Yi; It's all hard to remember, the temperature is always self aware. 46. Coming is accidental, leaving is inevitable. So you must follow fate and remain unchanged. 47. Living, sitting, and lying, pure and steadfast in one's mind, truly becoming a Pure Land, known as the Samadhi of One Journey. 48. Tell more jokes and approach things with a humorous attitude, which will make life easier. 49. Among the three realms, the heart is the main focus. Those who truly observe the mind are ultimately liberated. Unable to observe, ultimately sinking. 50. Don't let small disputes distance you from your close friends, and don't forget the great kindness of others because of small grudges. 51. When you are worried, you have to tell yourself that everything is fake. What are you worried about? 52. The so-called supreme and equal enlightenment is not others, that is, it is true as nature, also known as self nature, tranquility, and mind. Hate can never be resolved, only compassion can resolve hatred, this is the eternal truth. 54. If you know the day, you know the night; if you know the beginning, you know the end. If you first understand your face before birth, you will know where to settle down and establish your destiny in the end. 55. Don't worry too much about everything. Everything follows fate and follows your heart. The deeper the fate, the more it gathers, and the shallower the fate, the more it goes. 56. Enduring hardship and hard work, making great use of prosperity. Although the superficial and superficial aspects are all the most practical, the noble heart is not easy to shift. As we move forward and practice, life and death are no match for me. 57. It is impossible to gain or lose anything in life. What we gain is what we have accumulated in the past, and what we lose is what we have overdrawn in the past. 58. As long as you feel at ease, everything is good, east, west, north, south. If there is one person who has not been taken, do not escape on your own. 59. The Buddha's body is also the Dharma body, which arises from immeasurable merit and wisdom, and is liberated from precepts, wisdom, and knowledge. 60. To learn the Tao, one must be an iron man, who can judge with both hands and heart, and take the supreme bodhi directly. Do not care about anything right or wrong. 61. Truly like Buddha nature, it is not an ordinary form, troubled by dust and dirt, originally without form, how can one wash away the impurities and water without action. 62. All things are born by fate! Encountering by chance, looking back suddenly, destined each other's lives, just for the moment when their eyes meet. 63. The mind is untainted, and delusions do not arise. My heart is destroyed, after all, it is pure. With tranquility, one can generate infinite knowledge and insight. 64. As we walk, we scatter and our memories fade away; Looking back, I realized that you were missing, and suddenly I became confused. 65. Breaking away from troubles and increasing illness, tending towards the true is also evil. Following the fate of the world without any worries, nirvana, life and death, and other emptiness. The preciousness of life lies in the balance between being calm and open-minded. There are ten thousand fears in my heart, and I am not afraid, facing the value of life calmly. 67. Don't say that others are pitiful, but oneself is even more pitiful. What about self cultivation? How much do you understand about life? 68. All Tathagata's root causes are based on the pure and pure state of enlightenment, and only by breaking away from ignorance can one form the path of Buddhism. 69. Bodhi has no place, Buddha cannot, and all sentient beings do not lose Bodhi, but all sentient beings are in the form of Bodhi. 70. The heart is not big, don't put everything in it. Being indecisive about yesterday is a desecration of today and tomorrow. 71. Five hundred years ago, we got together, but our past life was destined to be different from today. I kowtow: If it weren't for today, what day would it be? 72. The Tao is originally speechless, because words reveal the Tao. If a person truly embodies the Tao, they should communicate it in their heart and understand it in their essence. 73. A calm mind is the way, but when it comes to thinking, it's important to be calm. Being obedient is already difficult, and this is the most subtle and difficult thing to do. 74. You must always forgive all living beings, no matter how bad they may be, or even if they have hurt you, you must let go in order to obtain true happiness. 75. Some people only cling to their loved ones, and if their loved ones do not meet their expectations, it is easy to develop resentment. 76. To live one day is to have blessings, so cherish them. When I cry and I don't have shoes to wear, I find someone without feet. 77. At the moment of death, if the amount of divine emotions is not exhausted and the delicate thoughts are not forgotten, then the weight of the Five Yin will be gone. 78. To destroy a person requires only one sentence, but to cultivate a person requires a thousand words. Please be merciful. 79. Don't be greedy for short-term gains and keep your mind ignorant. Those who reincarnate will all be affected by this; Cut off the enchanting dreams with a sharp knife, and take the righteous heart beyond the mundane world. 80. The mind does not seek, does not delude, does not rely on various realms, that is, this fire house, dust and labor is liberation. 81. The only way to achieve the Tao is to rest one's heart, and if one's heart is at rest, then there will be no rest for all reasons, and the emptiness and emptiness will be clear and unfulfilled. 82. The body of the great road is wide, easy and difficult. When faced with doubts, it turns quickly and slowly. If the body of the great road is wide, its outline is too void. 83. Reality is the state of non existence, sincerity is the state of non intention, true is the state of non attainment, and true use is the state of uselessness. 84. Among sentient beings, there is Vajra Buddha, like a sun wheel, with a bright and complete body, vast and boundless. Only for the heavy cloud covering of the Five Yin, like the light inside the bottle, it cannot be displayed. 85. If you can discover your own shortcomings as accurately as looking at others' shortcomings, then your life will be extraordinary. 86. clench your fist, your hand is empty; Open your palm and you have the whole world.