100 quotes from Buddhist classics
1. I have no intention of being around all things, why not constantly surround them.
2. Bodhi has no tree, and the mirror has no platform. There is nothing in the world, where can dust be found!
3. Put down the butcher's knife and become a Buddha on the ground.
4. The sea of bitterness is boundless, and turning back is shore.
5. Looking back five hundred years in the past life has only replaced the passing of this life
6. There are eight hardships in life: birth, old age, illness, death, love separation, long grudges, unable to seek, unable to let go.
7. Saving a person's life is better than building a level seven pagoda.
8. One thought of foolishness leads to the cessation of Prajna, and one thought of wisdom leads to the birth of Prajna.
9. Everything is illusory.
10. Color is emptiness, emptiness is color.
11. Life in this world is like being among thorns, where the heart remains motionless, people do not move recklessly, and if they do not move, they do not harm. If the heart beats, people move recklessly, hurting their bodies and bones, and thus experiencing all kinds of pain in the world.
12. One flower, one world, one Buddha, one Tathagata.
13. Great sorrow without tears, great enlightenment without words, laughing silently.
14. The bitter sea is boundless, and when we turn around, it is shore. Put down the butcher's knife and become a Buddha on the ground.
15. Bodhi originally had no trees, and the mirror was not a platform. Originally, there was nothing, so where did it provoke dust.
16. I won't go to hell, who will go to hell.
17. One flower, one world, one leaf, one bodhi.
18. If things are things, then things can be things; If things are not things, then things are not things. The work of things without names, the name without the reality of things, the name without reality, is based on the fact that things have no substance.
19. People have no good or evil, and good or evil lies in their hearts.
20. In the midst of hearing, there is life and death. It is not for you to hear the sound that it produces and extinguishes, but for you to hear the nature that it is both active and inactive.
21. The hidden essence of Huayan, the secret essence of Dharma, the heart of all Buddhas, and the guide to all Bodhisattvas do not come from this. To speak widely, there is no end to poverty and misfortune, and the wise should know it themselves.
22. Destiny is created by oneself, phase is generated by the heart, and all things in the world are transformed into phases. The heart remains motionless, all things remain motionless, the heart remains unchanged, and all things remain unchanged.
23. Face with a smile and don't complain. Leisure, carefree, casual, and fate driven. What is destined to change one's life is only a hundred years later, when that single flower blooms.
24. An instant is eternity.
25. The seed is the cause, the harvest is the fruit, and everything is created by the heart.
26. Love parting, resentment and hatred meeting, letting go and returning to the west, there is no such thing. It's just an empty flower in my eyes, a void.
27. All phenomena are like dreams, illusions, bubbles, and shadows, like dew and electricity, and one should observe them accordingly.
28. The mind generates various laws, and the mind extinguishes various laws.
29. If one truly cultivates a Taoist, they will never see the world pass by. If one has lived in the world, they are not true cultivators.
30. Everyone is lustful and greedy for money, all of which are shortcuts to losing one's body; Drinking and eating meat every day is nothing but planting the deep roots of hell.
31. True life and death, with a Bodhi mind. With a firm belief in wishes, hold the name of Buddha.
32. Bodhi has no tree, and the mirror is not a platform. There is no doubt about things, where do they catch dust.
33. Awakened to all the Dharma, like the sound of a dream.
34. If one believes and wishes to be strong, even with ten thoughts at the end of life, one will definitely be born. If one does not believe in their wishes, even if they hold their name, the wind will not blow in and the rain will not wet them, just like a copper wall and an iron wall, there is no reason for survival.
35. To know the cause of past life, what is the recipient in this life; To know the fruits of the next life, the author of this life is.
36. Although Buddhas and Bodhisattvas practice six levels of ten thousand actions and extensively engage in Buddhist activities, they treat them as illusions, have no fixed mind, and are far away from all phenomena; The extinction degree is infinite, countless, and boundless, and there is no one who can achieve the extinction degree; To cultivate without cultivation, to cultivate without cultivation is to cultivate without cultivation, to live one's life all day long, and to be boundless all day long& rdquo;
37. Therefore, with a single sound of Amitabha Buddha, it is the Avalokitesvara Three Disdains and Three Bodhi Dharma that Shakyamuni attained during the Five Turbulent and Evil Ages. This is the result of the realization that all sentient beings who are turbid and evil are bestowed upon them, which is the realm of all Buddhas. Only Buddhas and Buddhas can fully understand it, and it is not something that the Nine Realms can believe and understand on their own.
38. Wrinkles are changes, not wrinkles are not changes; The one that changes is destroyed, and the one that remains unchanged has no birth or death. How can the cloud receive your life and death in the middle?
39. Buddha's saying: As a Taoist, one must avoid fire as if they were hay. When a Taoist sees desire, he must distance himself from it.
40. The Dharma Body and the Dharma are all caused by fate. I say it is caused by fate. As fate fades, so I say.
41. Among all the other crimes, killing is the most serious; Among all the merits and virtues, release comes first
42. The sound of the stream is like a broad tongue, isn't the mountain scenery pure?
43. When seeing a woman, she becomes lustful and reports it to her wife and daughter.
44. Today is the 16th, so when chanting Buddha, one should abstain from lust. When lust is cut off and life and death are cut off, it is the relative of the Tathagata.
45. Buddha's saying: The path of the sand gate is like grinding an ox. Although the body follows the path, the mind cannot. If the way of the heart goes, what is the use of the way of the heart.
46. If there is knowledge, there is no Buddha. A wise person can understand the emptiness of sin and be fearless of life and death.
47. The body of the Vajra Bodhisattva is born from the void, as if various forms have emerged. The illusory mind has no inherent knowledge, and both sin and happiness have no place to dwell.
48. The Seven Buddhas admonish all to refrain from doing evil, practice good deeds, and purify their thoughts, which is the practice of all Buddhists.
49. The heart is like a skilled painter, capable of painting the world. The five aggregates are derived from birth and cannot be created.
50. Luoyi covers the pus and blood sac, while Jinbei covers the feces and urine bucket.
51. If a person desires to know, all Buddhas in three lifetimes. We should observe the nature of the Dharma realm, and all things are created by the mind.
52. The past heart cannot be obtained, the present heart cannot be obtained, and the future heart cannot be obtained.
53. If love is not heavy, it will not give birth to the Saga, and if one does not recite it, it will not give birth to the Pure Land.
54. As the Buddha said, love and desire are no more than color. Color is desire, and it has nothing else to do with it. It depends on one thing. If two things are the same, people from all over the world will be powerless to do the Tao.
55. If a person knows their heart and actions, they will create a universal world. If you are a person, you will see the Buddha, realizing the authenticity of the Buddha.
56. This body is already in the Hanyuan Hall, where should I ask for Chang'an.
57. The three realms of reincarnation are based on lust, and the six paths of love are based on love.
58. All appearances are illusory. If you see that all the phenomena are not the same, then you will see the Tathagata.
59. Buddhist sayings. Watching people practice the Way. The joy of helping is kindness. Blessed greatly. Shaman asked. This blessing is endless. Buddhist sayings. For example, a torch can burn hundreds of thousands of people. Each is divided by a torch. Delicious food eliminates the dark. This torch remains unchanged. Happiness is also like this.
60. If you want to let go, let go. If you want to wait, there is no time. This body is not intended for this life, but rather for what life.
61. Fortune and misfortune have no way, only people call themselves; The retribution of good and evil follows closely.
62. And with a little bit of madness in my heart, where are the ten directions not blessed? The round and bright eyes of the Buddha often shine upon each other, but when one is not aware of it.
63. Whether one is born or not is entirely determined by the presence or absence of faith and wishes; High or low taste is entirely determined by the depth of one's name.
64. Lotus white noodles, please note to bring a meat skull; Beautiful and red makeup, but wearing a mask and leaking the toilet.
65. It is even more important to be diligent on your own. Do not rely on others. Ananda is the younger brother of the prince Buddha. Abandoning their wealth and status. A monk comes from the Buddha. I hope Buddha can lend a helping hand. That is to say, you have reached the top fruit position. Even though one knows, one must still practice and comprehend on their own. Cannot borrow falsely.
66. When setting out, it is advisable to discern the right and assist, or chant Buddha as the right and use the remaining Dharma as an aid. All the remaining Dharma can return to the Pure Land. Reciting Buddha is more precious than the heart and mouth. Reciting incessantly, reciting until not reciting oneself, and keeping one's sleep. If one works hard, why not worry about not reaching the ultimate happiness&hellip& hellip;
67. When practicing, one should use the medium of cultivation. It is not necessary to sit down and close one's eyes to be considered a practice. One should use precepts, wisdom, and three teachings to eliminate greed, anger, and ignorance in the Four Virtues and Eternal Rites. Collect and absorb the six stems like a herd of cattle, and do not allow them to harm the crops.
68. Human life is impermanent, surviving in the morning and dying in the evening, like stones, fire, lightning, and light.
69. A person with good intentions has no clear grass in their heart, and wisdom flowers bloom everywhere.
70. The length of time is created by the heart. All joys and sorrows move with the environment.
71. Time is fleeting, fleeting and aging.
72. Wisdom does not grow in age, but without it, one can grow a hundred years old.
73. The ancients said:; Don't wait until old age to learn the way, as many lonely graves are young people& rdquo;
74. Zen is contemplation, one should consider good or bad in stillness and choose the right one.
75. Be diligent and brave, have great willpower, and the difficult will become easy. Evacuation and relaxation, swaying and changing, easy things become difficult.
76. If there is hatred and love, there will be troubles; When hatred grows together, the Tao's heart fades away.
77. Life can be set aside, and cause and effect cannot be underestimated.
78. Birthday is also a difficult day for mica, so let's mourn and not celebrate it as a birthday celebration.
79. In my opinion, it is Nanyan Fu who raises sentient beings, and his heart and mind are all sinful.
80. In emptiness, like a sea of hair. There is a kingdom of leakage and dust, all born of emptiness. There is no such thing as the emptiness of the expanse, let alone the complexity of the three.
81. Afraid of excessive emotions that may harm the path of the Brahma, and afraid of falling into the mountains and falling out of the city. In this world, one can attain the perfect Dharma, not to disappoint the Tathagata but not to disappoint the emperor.
82. Amitabha, remember not to empty the golden platform of another country; Yan Lao is ruthless, don't provoke his family's iron rod.
83. There are no two ways to return to the original, making it convenient with multiple options.
84. If all beings in the six realms have a non lustful heart, they will not continue with their life and death. You cultivate Samadhi, and this comes from worldly labor. The lustful heart cannot be eliminated, and the dust cannot escape. Even if there is much wisdom in meditation, if one continues to indulge in debauchery, they will fall into a demon realm.
85. Buddha's saying: When reciting the four great things in one's body, each of which is famous and has no self, I have neither. It's like a phantom ear.
86. All laws are based on their own nature. Self nature is always pure, the sun and moon are always bright, only covered by clouds, bright above and dark below, unable to see the sun, moon, and stars. Suddenly encountering a gust of wind blowing away, rolling up the clouds and mist, everything seems like a forest, appearing for a moment.
87. If the human heart is not ancient and causes and effects are ignored, then the understanding of cause and effect is thorough, like a shadow accompanying the body, like a sound responding. If one firmly believes in it, the human heart will not change but become good. When encountering favorable and unfavorable situations, there will be no worries or joys. When you know what you have experienced in your current life, or encounter situations such as weapons, knives, water, fire, and bandits, they are all created by yourself.
88. If delusions come, let them come. I always ignore them, and delusions will naturally subside.
89. What the Buddha said about the Three Treasures and Twelve Classics is also for our greed, anger, ignorance, and three poisons. The main content of the Three Treasures and Twelve Chapters is precepts and wisdom, which is causality. Let me abstain from greed, embrace compassion and contentment, practice the six degrees and ten thousand actions, break away from foolishness and evil, perfect my wisdom and virtue, and solemnly uphold my merits and virtues. If one can approach life in this way, then everything is always in the realm of Huazang.
90. What is Jie Dinghui? To prevent and stop evil is called precepts. The six roots cross the realm, and the heart does not follow fate, so it is said to be fixed. The state of mind is empty, and when viewed without confusion, it is called wisdom. To prevent the evil and non evil of the three industries, one's mind will become clear, that is, determined by precepts. When the mind is clear, it shines upon all phenomena, that is, from stillness comes wisdom.
91. Diligence in practice is valued by one's dedication.
92. The realm of mortals is always greedy for wealth, lust, fame, and profit.
93. Because we have been captivated by seven emotions and six desires since the beginning, always living in the midst of sound and color from morning to evening, we have fallen into the sea of suffering.
94. In the midst of love and desire, one lives and dies alone, and goes and comes alone. There is no substitute for joy and suffering.
95. Wise people do not remove their mind from their surroundings, while fools do not remove their mind from their surroundings. Once the mind is eliminated, how can the realm truly exist.
96. Buddhist saying: Be careful not to look at women, and do not speak together. If the speaker misses with sincerity: as a shaman, in a turbid world, I should be like a lotus flower, not like mud. The elderly are like mothers, the elderly are like sisters, the young are like sisters, and the childish are like sons. To break free from the heart and extinguish evil thoughts.
97. The body of the 28 year old is as tender as a pastry, wielding a sword around the waist to slay a foolish man. Although I don't see my head falling, I secretly destroy your bone marrow.
98. Hatred is hard to leave without cutting, and love is not easy to grow if it is not deep. The Lotus Kingdom outside the Tiewei Mountain, only after breaking the reins of love can it be released.
99. Buddha's saying: Those who are Tao are like oxen carrying heavy loads, walking in deep mud, extremely tired and afraid to look left and right. Leaving the mud, one can rest. Shaman should observe desire more than mud. With a straight mind, one can avoid suffering.
100. It cannot be said, it cannot be said.
关键词：
Buddhist Classic Zen Language