Tranquility is a good way to relieve stress. Tranquility leads to concentration, and concentration leads to wisdom. Here are the Buddhist sayings that the editor has compiled to see through everything and remain calm.
1. For the sake of cultivating one's mind, one's persistence leads to emotions, dust, troubles, and disturbances. If one's mind and body go straight down to the point where one's thoughts do not arise, it is their true nature.
2. How many people will say the same thing when they want to leave this world? This world is really helpless and desolate!
3. It is clear that there is no life or death, going back and forth is constant; Whether right or wrong is like yesterday's dream, it is truly real and easy to handle.
4. Don't mix arrogance with your wisdom. Don't make your humility lack wisdom.
5. If you truly love him, then you must tolerate some of his flaws.
6. Bodhi has no place to be, even Buddha cannot be Bodhi, and all beings do not lose Bodhi. It is not possible to attain it by body or by heart, as all sentient beings are in the form of Bodhi.
7. A donkey, no matter how good the grass is, will not become a handsome horse. Practicing with persistence and discernment, no matter how much progress you make, you will not become a Buddha.
8. You have your perspective on life, I have my perspective on life, and I will not interfere with you. As long as I can, I will influence you. If not, then I'll accept my fate.
9. Only by enduring what one cannot tolerate can one be what one cannot do.
10. Wumen Dangdang, seeing the pure and extraordinary without distinction, confused with understanding without distinction, life and death with nirvana without distinction, emotional and merciless without distinction.
11. People who create opportunities are brave. Those who wait for opportunities are fools.
12. Like an insect in a lion's body, it feeds on lion meat and is not a remnant insect. If a Buddha breaks the Dharma on his own, it cannot be broken by external demons.
13. The so-called supreme and equal enlightenment is not him, that is, it is true as nature, also known as self nature, tranquility, and mind.
14. If you are inherently kind, don't let your kindness get stained with dust.
15. People who think they have are actually being owned.
16. The hypocrisy of a person is not manifested in appearance.
17. Bodhi is inherently pure and pure in nature, and it is not something that can be practiced or achieved.
18. Everyone has life, but not everyone understands life, and even life. For those who do not understand life, life is a form of punishment.
19. Mindfulness, movement, and urgency make one feel nothing. After prolonged absorption, one's mind naturally becomes positive.
20. Everything has no intention and no dwelling, there is no way out of this world that is not clear.
When you are poor, use your body to give, such as sweeping the floor, sprinkling water, and moving things. This is also a form of giving.
22. Don't keep your eyes wide open. Let me ask you, a hundred years from now, that will be yours.
23. Never waste your minutes thinking about anyone you don't know.
To overcome the fear of death, you must accept the idea that everyone in the world will die.
Silent care and blessings for others are an intangible form of generosity.
26. The lack of clarity and reality is the Buddha's nature, and the transformation into emptiness is the Dharma body
27. It is shameful to cover up one's own shortcomings by harming others.
28. Whether it happens every day or not, if you don't listen, there will be nothing. Whether it happens every day or not, whether it happens every day or not depends on what you do?
29. Being able to say but not being able to do is not true wisdom.
You can have love, but don't be persistent, because separation is inevitable.
There is a common saying in life: I respect others one foot, and they respect me one zhang. My self-esteem and happiness really come from my initiative and height.
The highest realm of life is compassion, contentment, and gratitude. The specific manifestation is simple and free from desire.
33. I want to know about the swords and weapons in the world, but I hear the sound of the slaughterhouse in the middle of the night. Don't just blame yourself for being sick and suffering from disasters. Look at how many sentient beings have died under your sword? If you wish to master eternity, then you must control the present.
34. The evaluation of right and wrong, gains and losses, can only be made after the final outcome.
35. He is a monk who renounces sin and blessings, cultivates pure Brahma practices, and has the wisdom to break through evil.
36. Scattering floating clouds and falling flowers, the bright moon in the end is life. Six curtains hanging in the sky, a thousand mountains away, where is the fresh breeze that never leaves my old home?
37. Don't often feel aggrieved, you should think that he has already treated me well, and this is the skill of cultivation.
38. Suiyuan is not just living a mediocre life and following one's example, but doing one's best to obey fate.
39. For thirty years, I have been searching for swordsmen, and several times I have fallen leaves and twigs. Since seeing the peach blossom, I still have no doubts now.
40. Don't be too certain about your own opinions, as it will reduce regret. When you are honest with yourself, no one in the world can deceive you.
In this world, there is only smoothness and no perfection.
42. Bodhisattva's mind has no choice, like a large lunar wheel, perfect silence, which is Nirvana.
43. Why do you have to fill the same bottle with poison? Similarly, why do you have to be full of troubles?
44. If you want to escape from all kinds of troubles, you should be content with it. The method of contentment is to have a peaceful and prosperous place. A contented person, even if lying on the ground, is still peaceful.
When giving others full respect, you have already done something perfectly.
46. The heart is the biggest scammer. Others can deceive you for a while, but it will deceive you for a lifetime.
47. Born as a person, living, living with grace, grace, and style. These are all appearances, while magnanimity is connotation, texture, and fundamental.
关键词：
Buddhist Classic Zen Language